2023

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2024 paintings

Index of paintings by Stephen Gibb

2024 paintings

What is painting and why do I paint

To understand the object as a symbol the viewer must disengage from the object and penetrate beyond its visual representation to extract its significance from the volumes of connotation held within. To say a picture is worth a thousand words is to impose a limitation on its potential.

What my paintings offer is a chance for the viewer to construct their own narrative based on the connotations and associations they may derive from the imagery, regardless of my motivations for painting it.

Understand, there are no drugs involved and no psychedelic experimentation. Along with my natural neurological makeup, I have conditioned my mind to think in a way that allows bizarre connections and associations to combine with seemingly disparate objects — all coming together with meaning and signification.

Stephen Gibb lives and works in southern Ontario, Canada. He earned a B.F.A. in visual arts from the University of Windsor and is currently represented by the St. Germain gallery in Toronto. Among the cities he has exhibited in are San Diego, Sacramento, and Hollywood— the hotbed of California’s Lowbrow and Pop Surrealism community. His work is collected around the globe and has gained widening interest since working on the album art for hip hop artist Trippie Redd.

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2023

---

Return to main gallery

2023 paintings

Index of paintings by Stephen Gibb

2023 paintings

What is painting and why do I paint

To understand the object as a symbol the viewer must disengage from the object and penetrate beyond its visual representation to extract its significance from the volumes of connotation held within. To say a picture is worth a thousand words is to impose a limitation on its potential.

What my paintings offer is a chance for the viewer to construct their own narrative based on the connotations and associations they may derive from the imagery, regardless of my motivations for painting it.

Understand, there are no dugs involved and no psychedelic experimentation. Along with my natural neurological makeup, I have conditioned my mind to think in a way that allows bizarre connections and associations to combine with seemingly disparate objects — all coming together with meaning and signification.

Stephen Gibb lives and works in southern Ontario, Canada. He earned a B.F.A. in visual arts from the University of Windsor and is currently represented by the St. Germain gallery in Toronto. Among the cities he has exhibited in are San Diego, Sacramento, and Hollywood— the hotbed of California’s Lowbrow and Pop Surrealism community. His work is collected around the globe and has gained widening interest since working on the album art for hip hop artist Trippie Redd.

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Psychopathology of Wants and Needs – Pop surrealism painting by Canadian Artist Stephen Gibb, 36″ x 24″, oil on panel, 2022

This painting started off a few light years away from where it ended up. The original concept was to do something around the theme of “bliss”, examining the things that bring us to this occasionally visited state of mind.

I envisioned a head absorbing the things around it, which would have been things that evoke the state of bliss in people. The head became a skull, full of holes because it just seemed like a cool idea. I think sometimes the things that people seek to attain their blissful state can also be deadly and I liked the “ultimate conclusion” commentary by including the skull, acknowledging it as the final destination of bliss and of life.

Everything I came up with just seemed lame after that. So, I thought I’d explore the foundations of why we seek bliss. It occurred to me that maybe there was something in Maslow’s Hierarchy of Needs that could give some insight into the concept.

This is where I abandoned the whole bliss theme.

Instead, I focused on representations of “needs” in my typical left-field approach, bubblegum surrealism style. A trivialized representation of food (sustenance) became a pie, which I doubled back on, posing the pie in the act of replicating himself…rolling out some dough for a crust. Reproduction is on the lower level on Maslow’s hierarchy and is represented by the pie and the gooey union of the two lolly pops, who produce offspring at the point of their sticky embrace. The progeny then takes an ironic bite out of the parent in an act of defiance and rebellion — the normal function of a teenager (LOL). At the far right a figure looks at his fingers as they produce offspring, which appear to just be fodder for the crow standing nearby (the circle of life).

The figure on the far right also represents clothing, shelter, property, security, which are lower, basic requirements according to Maslow.

The sleeping potato symbolizes, sleep, air and water — also basic needs, in spite of the absurdity of the situation.

As we move upward the needs become more abstract and less material. The two lollies could represent love, intimacy, family and connection, whereas the green lolly’s floating-away crown touches on the area Maslow characterized as “esteem”, the realm of status, recognition and self-esteem, things I think our society puts too much stock in. As well we put absurd value on wants versus needs and a title was suggested to me — The Psychopathology of Need and Wants.

At the right side of the mountain is Sisyphus as an ape, pushing a large brain up the incline, symbolizing evolution, strength and the struggle to raise the “required needs” to the pinnacle of the hierarchy, which is represented by the pyramid man at the top, radiating out to embrace everything in his “blissful” state of self-actualization. - Artist Stephen Gibb, Nov., 2022

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Girl Eats Sun: Background story to the artwork for Hope Tala

I was contacted in the summer of 2020 to work with Hope Tala on creating some album art for her EP Girl Eats Sun.

When I asked if she was the “girl” in the title, she confirmed my suspicion and I knew I had to incorporate a portrait of her into the artwork.

She gave me a list of song titles — Girl Eats Sun, All My Girls Like To Fight, Crazy, Drugstore, Easy To Love Me, Mulholland and Cherries. I though, why not use these titles as the source for the imagery on the cover as well. So each song title became symbolically represented and combined with the image of Hope herself. Each title conjured a rich image in my mind that fit perfectly with my quirky way of painting in my pop surrealism style. I worked up a rough sketch that blended all the seperate images into one big scene of craziness.

I got Hope’s blessings on my sketch and I jumped into the painting with both feet. Everything came together into one big, bright unified image—reminiscent of psychedelic art from the 1960s. The exaggerated colour and playful characters help give the painting an undeniable sense of crazy fun.

I’ll let you figure out the rest for yourself.

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The Allegorical Baked Potato of the Apocalypse — Stephen Gibb, 36″ x 24″, oil on panel, 2020

The painting personifies potatoes and examines them in their natural “potato environment” to reveal subtle aspects of human nature and behaviour in a fun and absurdly roundabout way.

Starting at the top, the central image of the baked potato radiates like some kind of deity in the sky. I thought of the baked potato as the ultimate expression of a potato, but there is also a sense of menace about it. An idealized and divine representation often alludes to some unattainable ideal, or abstract aspiration like a quest for the Holy Grail. Its ominous position looks like it could be an apocalyptic meteor falling to earth or a god lording over its humble subjects on their earthly domain below.

The salt and pepper shakers are two sides of a cosmic dichotomy. The anger and rage of the pepper is offset by the delight of the salt. Like some yin-yang balance in the heavens, they overlook the activity below, sprinkling their essences, which are ironically typical potato seasonings. Again, there is a divine detachment, but an active involvement in the goings on below.

At the middle left is the gravy boat containing the smile potatoes in a symbol of indulgence and decadence. Playing on the metaphoric strength of what gravy connotes (as well as being the perfect topping for potatoes), the smiles gleefully bathe in it, though one sinks abashedly below the surface. The reason for his demeanour is the sudden arrival of the scorned green onion (a potato garnish), whose emotional display of anger at being excluded from the privileged experience of the smiles may also be an expression of FOMO. Class struggle and failed aspirations could be construed from this encounter.

Canadian Pop Surrealism Art of Stephen Gibb

At the green onion’s heel is a solemn memorial to the great potato famine, acknowledging a historic event that brutally demonstrated the importance of potatoes as a staple in the western diet.

The potato in the lower left corner is a commentary on identity. Whether he is dissatisfied with his appearance or wanting to alter it, he weighs his Mr. Potato Head options laid out before him. Our societies obsession about appearance is reflected in his dilemma but the ambiguity of his actions (is he shedding the disguise or donning it?) make for a more personal interpretation. The bowler hat reaches back to historical class-distinction/status issues as well.

Next to Mr. Potato Head is a curly fry. Twisted and dizzy from the nature of it’s own corkscrew design it symbolizes the disorientation and confusion of modern life.

Canadian Pop Surrealism Art of Stephen Gibb

Above the curly fry is a pierogi huddled behind a giant potato chip. The pierogi represent a tradition or culture of the past, an anachronism, a hand-made food cowering behind the supreme, mass-produced junk food of contemporary times. The clash between generations is amplified by the demeanours of both figures—the demure, wilting perogi and the exuberant and bold posture of the chip. The potato chip holds aloft a potato masher and potato peeler, two items that, to a potato, could be identified as weapons. As the chip skids though some chip dip he is effectively appeased by the presentation of a French fry, which seems to allay him from his aggressive approach. The old potato dispenses this pacifier from his dwindling supply echoing the basis of many economic theories. He is an archaic holdover from a bygone era, with his broccoli/cheese brain and traditional potato appearance intact. Blind and forlorn, he dominates the scene but his frailty is poised to give way to the aggression of the next generation.

The pile of mashed potatoes in the centre bottom lustfully licks the melting butter—the very thing, which in turn makes him delicious, in a circular, self-referent absurdity (such is life).

Canadian Pop Surrealism Art of Stephen Gibb

On the far right bottom a tater tot observes some new potatoes, innocent and yet to be influenced by the crazy world around them. The tater tot is an example of a very processed and modified version of a potato so the contrast to the fresh, new, “baby” potatoes is more poignant.

Observing all the activity is the slightly frightened and definitely agitated bottle of ketchup. Another condiment for potatoes, he conceals himself, isolated and voyeuristic, trying to make sense of all the activity.

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Surrealism Famous For Stimulating Creativity

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Froze—by Canadian painter Stephen Gibb, 36″ x 36″, oil on panel, 2020

FROZE by Canadian painter Stephen Gibb

The balance between survival and our relation with the environment is a give and take negotiation at its simplest state. Depletion, plunder and by-products that result from our “processing” of resources are ways in which we impact the equilibrium. The responsible thing to do is minimized the negative legacy in favour of a renewable, sustainable outcome. Yet humans seem more adept at exploitation for greed and profit and waste is an inconvenient factor in the equation.
The emissions and pollution, the sewage and trash management of large cities is evidence of our excesses and ignorance. These were considerations that guided my painting “Froze”.

Reducing the composition to four basic characters, I focussed on the mood and the atmosphere of the painting more than a reliance on the narrative chaos that I typically rely on in my work. The frozen world above is giving way to the melting world below as the two central figures huddle for warmth and sustenance in a situation that is ironically contributing to their imminent peril. Just as human society has created the system of resource exploitation that is contributing to global warming and climate change, so do the central figures in the painting. The catch-22 created by the need for warmth for survival is also melting the ice, hastening their demise, as the voracious devil-like figure waits for his dinner below.

The fragile balance of life is often illuminated by taking an alternate perspective, and just as often it is obscured by ambiguity.

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Vengeful Wrath of the Chocolate Gods — 36″ x 24″, oil on panel

The vengeful god in the clouds is nothing new and most often is used in pop culture for humourous effect. It’s really an absurd notion—an angry god? So what could be more absurd than a god of chocolate? In ancient times (maybe even today) there were beliefs that sustained polytheism where a multitude of gods each have distinct functions—the god of the sea, the god of fire, the god of love. Why not a god of chocolate? I love chocolate and why shouldn’t it have its own deity lording over the domain of chocolate land.

The rest of the painting is just silly aspects of chocolate experiencing their chocolate reality—living, dying, being consumed and generally enjoying their chocolatyness.

This got me thinking about the creative process and how some simple prompt can lead you into depths unexplored. People often ask me where my ideas come from and through my grinding teeth I try to answer cordially. Thoughts, that’s all they are. Thoughts that get turned into images and recorded in oil paint—endless thoughts swirling all around you waiting to be plucked and converted into something wonderful.

Brian Eno had a system of cards called the Oblique Strategy cards he formulated with Peter Schmidt that essentially were simple thoughts or instructions designed to help promote creativity. I had been collecting a series of thoughts and when I discovered Eno’s cards, realized I was doing the same thing.

Although they could be construed as motivational in tone, if they are accessed during a point of creative stagnation, they may jump-start the creativity process back into high gear.

Here are my creativity-booster phrases. Pick one at random. Think of them as instructions to open your creative block — or Hallmark Cards from the Twilight Zone:

Surrealism Famous For Stimulating Creativity

Strip away the pre-supposed dignity of art

Celebrate the genius of the audience

Disrupt the universe in your own special way

Art is a veil of obfuscation hiding a prize

Rattle your mental cage and awaken the sleeping philosopher within

Defy the gravity of consciousness

Make art to be photographed and studied later

Challenge yourself with something counter-intuitive

Meditate on you idiosyncrasies

Hold the colour in your mind’s eye

Release yourself of fear by trapping it in your art

Look at clichés from different angles

Revisit a repressed thought

Contemplate the perspective of the art viewing the audience

Mine your soul for a gem to share

Loose yourself in the math of composition

Take the most obvious solution and do the opposite

Bask in the glow of the viewer’s confusion

Consider the chemistry of the brain

Hide something in plain sight

Portray the human side of evil

Invent your own dichotomy

Redirect in response to the last thing you created

Reach through the curtain of time and touch your younger self on the shoulder

Label an emotion that does not yet exist

Let the viewer know that you are watching

Make the art self-aware

Engineer tension

Set traps on the way to the most obvious conclusion

Derail a preconception

Expose a subtle notion with flamboyance

Direct attention to absurdity

Conceal a secret within the content

Distil the uncanny essence of ugliness

Pose a question and leave it hanging

Shine the light on an open-ended conclusion

Fearlessly diminish the precious

Invert the sacred and profane

Investigate a theme that terrifies you

Mock yourself

Listen closely to music that irritates you

Construct 10 answers to the question “Why?”

Let something random dictate direction

Abandon your gimmick

Create as if you are an abstractionist—if you are an abstractionist try surrealism

Look at the pure joy of futility

A childhood game is waiting to be rediscovered

Consider two outcomes and flip a coin

Make an imperfection a focal point

Share a memory of extreme profundity

Dare to confront your inner fool

Invent your own version of reality

Travel one second back in time

Stretch the rules just to the breaking point and let go

Try on a point of view in conflict with your own

Ask yourself a question and don’t answer back

Reduce your complexity to cave-dweller basics

View yourself from 100 years in the future

Sum up your process to a phantom biographer

Tell yourself it doesn’t really matter and is not that important

Let a ghost direct your hand

Contradict your present state of mind

Plan on taking one step forward and two steps back

Ponder the noise and listen for a message

Reflect on all the people you have encountered

Recall an idea you forgot that you forgot about

Surrealism Famous For Stimulating Creativity

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Surrealism Famous For Stimulating Creativity

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St. Germain Gallery: Featuring Stephen Gibb

Surrealism
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Crossing the lines between the supernatural, the unexplained and the realm of science that is just “weird” offers up a rich visual spectrum of possibilities for a painting.

Spooky Action at Close Proximity — Stephen Gibb, 36″ x 24″, oil on panel, 2019

Taking straight-forward connections to magic words like magic 8-ball, magic mushroom, magic carpet, magic eye (vacuum tube), and combining them with tools of magicians and alchemists becomes a jumbled image of loosely associated items and characters.

Items like a tarot card, crystal ball, evil eye, ouroboros, an infinity symbol, gold, lead (pencil), cups, sword (dagger), coin, wand and voodoo doll all add to the mystical symbols that historically are linked to the performing of magic.

The coloured balls represent the four elements—earth, air, fire, water, while the left-hand-side hand represents black magic and the right white magic.

Science as magic is represented by Einstein’s theory of relativity, as he watches the baby traversing the sky in an arch, arriving as a corpse on the opposite side. Instead of a rabbit coming out of the hat we have a pair of rabbit-ears (TV antenna) which echoes the technology represented by the cathode tube, the egg-yolk light bulb and electric arc.

Is a surreal artist supposed to access their unfiltered subconscious or can their work be informed by content and concepts pulled from language and assembled in a compelling composition? Andre Breton would argue in favour of the former. I will defend my preference for the latter and let my painting act as support to my argument. Whatever side of the surreal fence you find yourself on, it all boils down to your own personal preference and willingness to accept that good things come in all sorts of packages.

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Pop Surrealism has a broad range of influences, a reverence for art history, an unsettling presence and a wicked sense of humour. One thing that unites the pop surrealist community is their comfortable and insatiable relationship with weirdness. If describing in words what is and what isn’t pop surrealism, one only has to look at the work to get the distinction.

To me, pop surrealism and lowbrow are just labels that I fit easily into. It’s a category that helps you describe my work to someone else, and to locate it or discover it Online. Chances are you are reading this right now because of some connection the “movement”. At any rate, you are here, so take a minute to plunge deeper into my world…

Can You Pass The Marshmallow Test?
In this painting I explore themes that relate to psychology. If you have a working knowledge of some of experimental psychology’s fundamentals, you probably have a good idea what’s going on here. There are effigies of Freud and Skinner, as well as references to Rorschach, Pavlov and other classic research experiments. Plus a few little random things I wanted to add.

Head Trip to the Uncanny Valley of the Shadow
This painting began as an exploration of “the journey” or “the trip” and because of the connotations took on some drug references as well. Aside from the planes, trains and automobiles and the drug paraphernalia, there is the flaming skull, which I imagine is the hell of addiction. The so-called “loss of ego” is symbolized by the crown floating away, while the desperate lizard (lizard brain) tries to stay with it.

Give Me A Break
Taking idioms of the word “break” and incorporating them into visual symbols was the thought behind this painting. Break the bank, heart broken, break the spell, etc. Though this may have been the motivation and the roots of the composition, my mind took it in many different directions as well.

Happy! — Stephen Gibb, 36″ x 24″, oil on panel, 2020

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Contemporary art has been hit hard by our inability to focus, meditate or even take five minutes alone with a painting.

With my painting Death of Contemplation, the title comes from my lament for a time before incessant distraction. When you could fall into a deep, thoughtful meditation and slowly mull over an idea until it blossomed into something wonderful. The tranquility and quietening of the mind was like being submerged in a peaceful lucid dream, relaxing and thrilling at the same time. As a contemporary artist and painter, I relish those moments.

Death of Contemplation, Stephen Gibb, 36″ x 24″, oil on panel, 2019

The content of the painting however takes on a more dark turn. Based on idioms of death the “characters” associations and literal depictions of phrases relating to death create a macabre jumble of imagery. Not exactly your typical contemporary art.

On the far left a microphone records no sound in its emblematic expression of dead air. Next to it a dead end sign grows fruit with some already dead on the vine. At the head of the coffin rests a dead eye, contextually out of place from its normal nautical setting, it echoes a death’s head expression with empty eye sockets and mouth agape. The severed hand holds the black 8s and Aces of the dead man’s hand. Above the dead jelly man Humpty Dumpty whips a dead horse, locked in a dead heat with a living horse. The death’s head door is as dead as the doornail hammered into it and below a pair of dead man’s shoes sits abandoned. The Dodo is not quite as dead as a dodo, but soon will be with the thirteen coils of the hangman’s noose ready for action. Behind the dodo is a spectre of the undead, looming in the darkness. In the sky a symbolic representation of Hypnos (personification of sleep) flies by the moon while mirrored on the opposite side is the Hypnos’ twin brother Thanatos, represented by the inverted torch symbol and the Greek personification of death. Last is the sickle mounted on the wall, which occasionally substitutes for the scythe—the weapon held by the Grim Reaper…Mr. Death himself.

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