Pop Surrealism Lowbrow Painting Explores the Ego

By Stephen Gibb | Published: 19/02/2024

pop surrealism lowbrow painting depicting themes centred on the ego

CLICK FOR FULL VIEW — Take an Hour and Contemplate Your Ego – 2023 Stephen Gibb, 96″ x 48″, oil on panel.

The story behind Stephen Gibb’s Pop Surrealism Lowbrow painting: Take an Hour and Contemplate Your Ego.

Pop Surrealism Lowbrow Painting Explores the Ego

The Concept: The Gaze of the Long Now

Over the years, Stuart Brand, co-founder and editor of the Whole Earth Catalog has founded several organizations, of which the Long Now Foundation has significant relevance to my project. The Long Now Foundation aims to promote “slower/better” thinking as a counterpoint to what it views as today’s “faster/cheaper” mindset.

Adopting a similar “slower is better” attitude, I undertook a career-long ambition in 2023 to create an artwork that demands to be approached slowly and deliberately, in a quiet, contemplative frame of mind. With the idea of inviting the viewer to devote a considerably longer amount of time engaged with the painting than our at-a-glance culture is used to, I’m challenging one of the very cornerstones of our on-demand, drive-thru, overnight-delivery, instant-gratification society. Our need for speed may be flawed.

In my art practice, it is in these quiet, contemplative moments that the most fertile inspiration comes from. Getting there is the first step — far removed from the doom scroll of the mobile phone, the opinion-as-truth news media and the endless stream of social media noise. I was struck by an exhibit I had several years ago, how most people just breezed by, maybe politely pausing for a few seconds at each painting, yet others would stand for 15 minutes and immerse themselves into the artwork. Which begs the question: What was the connection they made that the others didn’t?

Were they able to view the art in a quiet state, already removed from the impulse and pull of their conditioning, governed by the perpetual quest of “what’s next”? When we live in a culture that constantly inundates us with information from the outside, how can we even take time to process it, let alone access our own information that is generated from the inside? My painting aims to create a situation where the viewer can reconnect with that inner self and refamiliarize themselves with the beauty of their own imagination.

The second motivation was to create a painting so compelling that it couldn’t be ignored. The irony is not lost on me — taking on such an ego-centric project, which is centred thematically on the ego seems a bit lofty and pretentious but is one supported by neuroscience. Brain scans of people confronting an overwhelming or confusing image light up like fireworks, their minds “jumpstarted” as they try to make sense of what they see. Entering this Gamma wave state of mind is where peak concentration and optimal information processing takes place. Human nature fundamentally compels us to extract meaning from things that confound us, especially when the message is not readily apparent or spoon-fed. The scale and complexity of the painting at the very least demands a more than cursory glance from even the most jaded of art connoisseurs.

Take an Hour and Contemplate Your Ego

Employing my standard approach to painting, which is often referred to as Pop Surrealism Lowbrow the title of the artwork is also the subtitle of the proposed exhibit — The Gaze of the Long Now: Take an Hour and Contemplate Your Ego.

Using the “ego” as the anchor for what the content of the painting examines, I employ an allegorical and symbolist approach of connecting images to convey the concepts chosen for the subject. Not always apparent, the images have a bifurcating effect, leading the viewers down their own pathways and rabbit holes of exploration and comprehension. Just like an “apple” means something different to every person — you may think of computers, the Beatles, William Tell, Snow White, grandma’s pies, etc. — so is the power of any image. Allowing yourself to follow those associations and linkages in your own self-discovery, is the real connecting force and magic of art.

The ego is represented in a raw psychological form as understood in my own naïve way, viewed through many facets of pop culture and aspects of the human experience. The broad concepts are encrypted in imagery that transforms the figurative into the literal.

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Pop Surrealism Lowbrow Painting Explores the Ego

Art Comp 2023 – Stephen Gibb, “Essence of Hope and Despair”

By Stephen Gibb | Published: 30/05/2023

Art Comp 2023 — Show your Support!

“Essence of Hope and Despair” — Stephen Gibb, oil on panel, 2021

This painting is 1 of 100 artworks vying for the ART COMP 2023 prize. I am looking for support from friends and followers. Please consider voting for my painting today! To vote for this work visit the online voting site (https://artcomp.awardsplatform.com/) or visit Art Comp 2023 in person at 100 Kellogg Lane in London ON

Stephen Gibb at the Art Comp 2023 opening night event

Art Comp, Art Comp 2023, painting by Stephen Gibb

Essence of Hope and Despair, 36″ x 24″, oil on panel by Stephen Gibb, 2021

CLICK TO VOTE!

About the painting:

Tapping into the realm of psychology, the surface of water is the threshold between the air and the depths but also represents levels of consciousness and awareness. The skull has penetrated the surface and is entering the murky depths where unseen and unknown things dwell. The vicious-looking fish lurks about in a threatening manner…the psychoanalytic submarine searches for meaning, while a submerged rock mound echoes the strongholds that pierce the surface like island totems — once a refuge but now a drowned, mysterious relic.

Hope takes the shape of the exploding yellow head on the far left. Visions of colourful delights flow out of his head, candies and flowers support a childhood source of comfort in the shape of a teddy bear. But there is a sinister side to hope, perhaps when hope becomes delusional. The teddy bear is actually coming apart and his insides (his essence) is being devoured by two other figures.

Despair is the eggman on the far right. Lost in his anguish, his head leaks the essence that once held him together, his hope of evolving from egg state to bird is no more. The green figure above him echoes his emotional state and dark clouds brew in the background with foreboding menace.

The spaceman is the explorer, surveying the mayhem, like an agent of psychoanalysis assessing the situation, from the safety of his self-contained suit.

Frank Zappa once said, “Writing about music is like dancing about architecture”. I feel the same way about writing about art. Art is its own language with only awkward translations available. I can repeat the notions that crossed my mind when creating the painting, but most of that would be irrelevant. I could deconstruct the process employed while producing the piece but that would only be an abstraction of a bunch of arbitrary steps. I could agonize over all the decisions that went into the painting but that would be like describing all the bolts that go into the making of an automobile. The composition tends towards a harmonious sense of balance — a measuring out of points of interest, detail and colour but it reveals nothing significant.

Essence of Hope and Despair

Painting in Art Comp 2023 competition

A painting by pop surrealist Stephen Gibb

Stephen Gibb

, oil

wood panel

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Artist Stephen Gibb: The non-linear life of a concept

By Stephen Gibb | Published: 16/11/2022

Canadian Artist Stephen Gibb breaks down the creative process

Pop Surrealism Painting of hierarchy of needs

Psychopathology of Wants and Needs – Pop surrealism painting by Canadian Artist Stephen Gibb, 36″ x 24″, oil on panel, 2022

This painting started off a few light years away from where it ended up. The original concept was to do something around the theme of “bliss”, examining the things that bring us to this occasionally visited state of mind.

I envisioned a head absorbing the things around it, which would have been things that evoke the state of bliss in people. The head became a skull, full of holes because it just seemed like a cool idea. I think sometimes the things that people seek to attain their blissful state can also be deadly and I liked the “ultimate conclusion” commentary by including the skull, acknowledging it as the final destination of bliss and of life.

Everything I came up with just seemed lame after that. So, I thought I’d explore the foundations of why we seek bliss. It occurred to me that maybe there was something in Maslow’s Hierarchy of Needs that could give some insight into the concept.

This is where I abandoned the whole bliss theme.

Instead, I focused on representations of “needs” in my typical left-field approach, bubblegum surrealism style. A trivialized representation of food (sustenance) became a pie, which I doubled back on, posing the pie in the act of replicating himself…rolling out some dough for a crust. Reproduction is on the lower level on Maslow’s hierarchy and is represented by the pie and the gooey union of the two lolly pops, who produce offspring at the point of their sticky embrace. The progeny then takes an ironic bite out of the parent in an act of defiance and rebellion — the normal function of a teenager (LOL). At the far right a figure looks at his fingers as they produce offspring, which appear to just be fodder for the crow standing nearby (the circle of life).

The figure on the far right also represents clothing, shelter, property, security, which are lower, basic requirements according to Maslow.

The sleeping potato symbolizes, sleep, air and water — also basic needs, in spite of the absurdity of the situation.

As we move upward the needs become more abstract and less material. The two lollies could represent love, intimacy, family and connection, whereas the green lolly’s floating-away crown touches on the area Maslow characterized as “esteem”, the realm of status, recognition and self-esteem, things I think our society puts too much stock in. As well we put absurd value on wants versus needs and a title was suggested to me — The Psychopathology of Need and Wants.

At the right side of the mountain is Sisyphus as an ape, pushing a large brain up the incline, symbolizing evolution, strength and the struggle to raise the “required needs” to the pinnacle of the hierarchy, which is represented by the pyramid man at the top, radiating out to embrace everything in his “blissful” state of self-actualization. - Artist Stephen Gibb, Nov., 2022

Psychopathology of Wants and Needs

A painting by pop surrealism artist Stephen Gibb

Painting by Stephen Gibb

Artist: Stephen Gibb, oil on wood panel, 3”6 x 24”, 2022

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Fool’s Paradise Lost – pop surrealism painting meets Milton

By Stephen Gibb | Published: 23/08/2022

Pop Surrealism Painting

Fool’s Paradise Lost – Pop surrealism painting by Stephen Gibb, 36″ x 24″, oil on panel, 2022

The idea of “loss” and “the Fool” often percolate up in my work. The nature of loss is a pretty straight-forward concept — one that everyone can relate to. The Fool on the other hand is a concept that we impulsively project onto the “other” and avoid associating it with “the self”.

The actual truth is we all do foolish things, have foolish thoughts put value on meaningless things. In essence, we reject the fool, but recognise the Fool in ourselves — unless living in a delusional world of denial.

My portrayal of the Fool is a stereotype. A goofy innocent, oblivious of the dire nature of his situation, grasping in a futile attempt to preserve things he values — things that are empty and hollow. He wears the Dunce cap, just to formally label him in case there is any confusion in an attempt to make the figurative into the literal.

The Fool longs for love, acceptance, power, and wealth, but all these things are in eminent peril or were mere illusion to start with. His soul mate is a candy apple headed doll, which brings the “Paradise Lost” component of the title into the painting. In John Milton’s epic poem, the subject of Adam and Eve being tempted by Satan and their expulsion from “paradise” is prominently explored. In the painting, the doll-wife figure is the forbidden fruit incarnate. She has already been partaken of, so the sin has been committed and she is now just evidence of the Fool’s guilt.

In his other hand is a mock sceptre, a symbol of power but a powerless candy substitute. Inside is a crown which is bait for the Fool’s ego, an aspiration to fulfil his longing for prestige and power. Candy is a frivolous and pleasure centred treat. It echoes his pointless, pleasure driven desire for elevating his position. Junk food for his empty soul.

An equally empty and ephemeral balloon ironically expresses his disdain of the fool as he passes overhead. The balloon’s existence is always in peril and its imminent demise foreshadows the impending doom of the Fool.

The threats that impinge on the Fool come from above and below. Overhead a ball of fire from the heavens hurtles gleefully toward the Fool, while below a resourceful devil claws away at the foundation supporting the completely oblivious Fool. Oblivion being a key condition of a foolish and irresponsible outlook on life.

An apparition of a god-like entity looms in the clouds, overseeing the sins of the Fool. If God does not play with dice, at least he plays games with the Fool. The landscape is a crumbling board game with player markers making their way through their existence. Above, a laughing die delights in the scene below, his contribution of chance outcomes determines the fate of the players.

Below the die a daring paper doll attempts to eat fire in an absurd act of self-destruction. This could parallel any self-destructive and foolish behaviour that we as humans engage in for whatever reason, ultimately ending our chance at Paradise. The paper doll sits on a slowly draining snow globe, a souvenir of paradise in decay, reinforcing the theme of this Pop Surrealism painting. A crumbling column opposite also prepares to topple, its heyday long past.

To add to the sense that things are deeply wrong, a sheep plays tug-of-war with a spear of broccoli over a piece of meat. The incongruent behaviour of both characters (one a vegetable, the other a vegetarian) may be a way of me commenting on the topsy-turvy world we live in.

To the right side of the painting a thuggish frog wields a club threateningly at the Fool. It appears he has already smashed his way into the Fool’s safe as his fortune trickles away. A fool and his money…

A slice of mouldy bread, which is also jargon for money, angrily pushes a clock (time) towards the edge of the cliff. In essence the clock foretells that the Fool’s time is up and as the die (death) falls off the edge, the game is over…

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Aimless Meander: Dr. Daydream Prescribes Aggressive Psychotherapy

By Stephen Gibb | Published: 26/01/2022

What Goes On (In My Mind)…aimless meander

The Aimless Meander: The creative process involved in composing Dr. Daydream Prescribes Aggressive Psychotherapy

Meditating on the concept of daydreaming conjures all kinds of stereotypes, mostly those perpetuated by pop culture and the associated canon of symbols established by TV, music, movies, and comics. A reclined child staring into the clouds and seeing shapes appear is the standard cliche, which I wanted to avoid.

Dr. Daydream Prescribes Aggressive Psychotherapy — Stephen Gibb, 36″ x 24″, oil on panel, 2022

When I decided to explore the concept of daydreams for a painting I began with the idea of a figure in a daydream state, emersed physically, into the stuff that daydreams are made of.
My initial figure took shape as an old man, eyes closed, lost in his imagination, represented by an eyeball floating in liquid, where his brain should have been.

Line work for the painting “Dr. Daydream Prescribes Aggressive Psychotherapy” by Stephen Gibb, 2002

Dr. Daydream

I christened him Dr. Daydream and I set about imagining his world. I envisioned a guide leading Dr. Daydream through his dream, which could be none other than his own brain. Astride his brain a jovial Humpty Dumpty takes his hand to help him navigate the bizarre landscape. Humpty steers the brain but is oblivious of his duty since he looks backwards instead of at the road ahead. This represents the meandering uncertainty of where a daydream will lead us. The journey is an adventure without destination.

From Dark to Light

I wanted Dr. Daydream moving away from the darkness and into the bright future ahead. This is kind of illustrating an escapist view of daydreaming. Rather than dealing with the foreboding darkness, his attention is directed away at the bright colours and the large happy face that dominates the right side above him. Mr. Moonlight looks down with sorrowful eyes as the Doctor moves away from the darkness of the woods and wilderness behind him.

Time Doesn’t Fly, it Floats Away

Dr. Daydream was wearing a wristwatch, but it has detached and is floating away. In a dream state, time has no domain over the dreamer…

Title Just Isn’t Cutting it

Things from here out started to get more and more associative and detached from the pure notion of daydreaming. I decided to expand the title to encompass the broadening scope of the content. Dr. Daydream Prescribes Aggressive Psychotherapy works better, and now adds more width for tangential exploration. The vast realm of psychology can now be conjured, and my diversions of whimsy can be excused away.

Walking is A Time-Space Activity

Dr. Daydream steps forward and his most recent footstep is ghosted by a bare foot stepping in sticky goo. My thought here was to represent a movement through time and the bare, primitive foot being a step back in evolution, contrasted with the present-time foot.

Protective Headgear Recommended for All

I like to insert interlocutors into the foreground of my paintings—seemingly detached observers helping the viewer link with the overwhelming weirdness going on behind. Enter Helmet Head.
Helmet Head is more concerned with the wondrous object in his grasp but helps add to the general mystery of the overall image.

Idea Thief

OK, sometimes I rehash an idea that I’ve used before and by that action, I become my own idea thief. Helmet Head has a socket in his dome, from which a slimy creep removes a lightbulb. Symbolism borrowed from cartoons and comics, probably dating back to Edison. I said I wanted to avoid symbolic cliches, but here is an exception.

A Phallic Rocket Becomes a Knife

In rough sketches I positioned a rocket in the sky above the good Doctor’s head, leaving a trail that swirled around his head, between his legs and to its beginnings, somewhere over and beyond the trees. As things progressed in the sketch, I decided to turn the rocket into a knife, a more aggressive phallus, and have it sail between his legs in a psychosexual trajectory but embed it into his brain. I’ll let you do your own psychoanalysis of this. A certain F word may help.

The Red Balloon

Another symbol of floating along…the balloon is a reference to the aimless meander of daydreaming. In this case the balloon drifts through the air and makes it impossible for a caretaker to keep Dr. Daydream’s head corked. His essence is released in a psychedelic burst of colour…setting the stage for the multicoloured right-hand side of the painting.

Building Out the Composition with Unencumbered Impulses

The basic image was composed pretty much as it was chronologically described above. At this point there was some need for smaller details and compositional elements to be added for balance and interest. The Brain crawls along the ground but is distracted by a skull with the cap removed and examines the contents as he pours it out. This could easily represent psychotherapy. The symbol for the Greek letter Psi is added to the knife, which is also widely understood as a symbol for psychology. Clouds form from stars and hearts in a cheesy reference to seeing shapes (Pareidolia) where they don’t really exist. A spaceship bears witness to the events below, representing a naïve or innocent bystander. Dr. Daydream’s left hand is grounded by a tap root, symbolizing the roots of everything with nature. He also wears an interesting signet ring of no real importance but will keep viewers challenging themselves to formulate a meaning. Human nature demands meaning from the things in its environment, however, there is no direct line to interpreting the painting “correctly”. Some symbolism may come easily to the viewer and the meaning may be more commonly held than others. The true joy is identifying things through your own idiosyncratic filters and biases and deriving your own meaning. My paintings give you permission to explore yourself by mulling over the images.

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Girl Eats Sun: Cover Art for Hope Tala

By Stephen Gibb | Published: 11/11/2020

Hope Tala Girl Eats Sun

Girl Eats Sun: Background story to the artwork for Hope Tala

I was contacted in the summer of 2020 to work with Hope Tala on creating some album art for her EP Girl Eats Sun.

Hope Tala Girl Eats Sun album art — See sketch for
Girl Eats Sun

When I asked if she was the “girl” in the title, she confirmed my suspicion and I knew I had to incorporate a portrait of her into the artwork.

She gave me a list of song titles — Girl Eats Sun, All My Girls Like To Fight, Crazy, Drugstore, Easy To Love Me, Mulholland and Cherries. I though, why not use these titles as the source for the imagery on the cover as well. So each song title became symbolically represented and combined with the image of Hope herself. Each title conjured a rich image in my mind that fit perfectly with my quirky way of painting in my pop surrealism style. I worked up a rough sketch that blended all the seperate images into one big scene of craziness.

I got Hope’s blessings on my sketch and I jumped into the painting with both feet. Everything came together into one big, bright unified image—reminiscent of psychedelic art from the 1960s. The exaggerated colour and playful characters help give the painting an undeniable sense of crazy fun.

I’ll let you figure out the rest for yourself.

Interview in Euphoria

Interview in House of Solo

Hope Tala on Twitter

Hope Tala on Instagram

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Hope Tala Girl Eats Sun

A painting by pop surrealist Stephen Gibb

Album art by Stephen Gibb

Stephen Gibb

, oil

wood panel

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St. Germain Gallery presents…

By Stephen Gibb | Published: 06/10/2020

St. Germain Gallery and artist Stephen Gibb

pop surrealism, Canadian artist, St. Germain Gallery

Dropping off paintings at St. Germain Gallery in Toronto.

Anyone in the GTA looking for my art may be pleased to know that it may be closer than you think.

I have been working with the St. Germain Gallery at 3358 Yonge St. in Toronto since May 2018 and they have a number of my paintings available for view and sale in their gallery.

I would encourage you to visit Young Kim and Chad Fobert at the gallery or take some time to browse their Online site at www.stgermaingallery.com

Paintings available include:

lowbrow pop surrealism party scene — St. Germain Gallery

SOLD — Don’t Poop On My Party!—Stephen Gibb, 324″ x 24″, oil on panel, 2020

Don’t Poop On My Party! — 24” x 21.5”, oil on panel, 2020

Canadian Surrealism of Stephen Gibb — St. Germain Gallery

The Panpsychic Candy Apple, Stephen Gibb, 36″ x 24″, oil on panel, 2020

The Panpsychic Candy Apple — 36” x 24”, oil on panel, 2020

contemporary art depicting death idioms — St. Germain Gallery

SOLD — Death of Contemplation, Stephen Gibb, 36″ x 24″, oil on panel, 2019

Death of Contemplation — 36” x 24”, oil on panel, 2019

surreal artist vision of magic — St. Germain Gallery

Spooky Action at Close Proximity — Stephen Gibb, 36″ x 24″, oil on panel, 2019

Spooky Action At Close Proximity — 36” x 24”, oil on panel, 2019

St. Germain Gallery
Red Dot Magnified 20,000% — 43” circle, oil on panel, 2018

Canadian Surrealism of Stephen Gibb — St. Germain Gallery
Bread #9 — 12″ x 12″, oil on panel, 2018

Canadian Surrealism of Stephen Gibb — St. Germain Gallery
Bread #16 — 12″ x 12″, oil on panel, 2018

Canadian Surrealism of Stephen Gibb — St. Germain Gallery
Bread #17 — 12″ x 12″, oil on panel, 2018

Frog Prince at the Gates of Decay, painting by Canadian surrealist Stephen Gibb, 48″ x 36″, oil on panel, 2017

Frog prince at the gates of decay — 48″ x 36″, oil on panel, 2017

Happy Moon Face – Stephen Gibb, oil on panel, 2017

Moon Face — 43” circle, oil on panel, 2017

Canadian Artist Stephen Gibb meets Salvador Dali

Persistence of decay

Persistence of Decay — 24” x 24”, oil on panel, 2015

The lovelorn and the cycle of lies

The Lovelorn and the Cycle of Lies — 24” x 24”, oil on panel, 2015

Canadian Surrealism of Stephen Gibb — St. Germain Gallery
The Icarus Clock — 24” x24”, oil on panel, 2014

Canadian Surrealism of Stephen Gibb — St. Germain Gallery
The Sourdough Dolly and Her Salivating Solid-door Ally Choose Either Salad or Surreal Cereal as Sir Eel and Salvador Dali Look on — 24” x 24”, oil on panel, 2014

Canadian Surrealism of Stephen Gibb — St. Germain Gallery
Stressed for Time — 24” x 24”, oil on panel, 2014

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21st Century Surrealism

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Contemporary Surrealism…

By Stephen Gibb | Published: 23/06/2020

Contemporary Surrealism in today’s world

Contemporary Surrealism depicting Humpty Dumpty on noble quest

Lava Quest—Stephen Gibb, 36″ x 24″, oil on panel, 2020

Maybe it’s not even fair to call what I do Contemporary Surrealism or even Surreal Art. The presentation may make the viewer recall surrealism from their scant art history lessons in high school but the surreal art of scholarly examination relates to something from long ago and far away—produced under an entirely different mind set and time period. What I do with my fractured logic and characters of a fantastic nature are narrative tools and devices, akin to the characters and stories in a Grimm’s fairy tale. On the surface is a personified eruption of molten lava, but what is present in connotations and associations below the surface is the real message, awaiting extraction.

The Lava Quest

Being in a state of engineered subjugation leaves an individual always longing and aspiring to elevate their standing, improve their quality of life and notch their status up the prestige ladder. It’s the nature of consumerist and capitalist society—what fuels the churn of the “daily grind” and the unfulfilling drudgery of the workweek. What is often at work is a psychological sense of inadequacy, a nagging impulse to keep up with the Jonses and relentless social climbing.

Humpty has a broken cup. He sees the object of his desire—the “holy grail” cup across the molten abyss and his quest becomes clear. Through much sacrifice he takes up the challenge, burning others on his way, using them to keep his balance. At one end of the rope he struggles in a psychological representation on himself, literally losing his mind and destroying his physical self in the process. He faces death across the abyss, which is holding the other end of the rope mockingly in his grinning teeth.

The land he leaves behind is essentially a prison, mindless and without hope. The land he crosses over to is where the mind resides, swimming in a vat of Kool-Aid and disguised with a smiling façade. A turnip tries desperately to carve a crown out of his own flesh but in doing so illustrates the absurdity of the entire image.

Innocent witnesses are found in the pear man and the goldfish, taking in the scene with surprise and trepidation. The fishhook forms a “question mark”, emphasising the wonder and confusion of the activity. The only character being true to his nature is the lava, blissfully erupting without concern to those around him.

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Lava Quest

A painting also known as Contemporary Surrealism and Hot Lava

Allegorical look at social class and consumerism.

Stephen Gibb

, oil

wood panel

21st Century Surrealism

Posted in Canadian art, Canadian Artist, Canadian painter, Canadian painter Stephen Gibb, Canadian Pop Surrealism, Canadian Pop Surrealism Art, Canadian Surrealism, Contemporary Surrealism, Pop Surrealism Lowbrow, Stephen Gibb, Surrealism | Tagged contemporary surrealism, exploding egg, lava | Comments closed

Canadian Pop Surrealism Art of Stephen Gibb

By Stephen Gibb | Published: 07/05/2020

Canadian Pop Surrealism Art — The Allegory of the Baked Potato Apocalypse

The Allegorical Baked Potato of the Apocalypse — Stephen Gibb, 36″ x 24″, oil on panel, 2020

The painting personifies potatoes and examines them in their natural “potato environment” to reveal subtle aspects of human nature and behaviour in a fun and absurdly roundabout way.

Starting at the top, the central image of the baked potato radiates like some kind of deity in the sky. I thought of the baked potato as the ultimate expression of a potato, but there is also a sense of menace about it. An idealized and divine representation often alludes to some unattainable ideal, or abstract aspiration like a quest for the Holy Grail. Its ominous position looks like it could be an apocalyptic meteor falling to earth or a god lording over its humble subjects on their earthly domain below.

The salt and pepper shakers are two sides of a cosmic dichotomy. The anger and rage of the pepper is offset by the delight of the salt. Like some yin-yang balance in the heavens, they overlook the activity below, sprinkling their essences, which are ironically typical potato seasonings. Again, there is a divine detachment, but an active involvement in the goings on below.

At the middle left is the gravy boat containing the smile potatoes in a symbol of indulgence and decadence. Playing on the metaphoric strength of what gravy connotes (as well as being the perfect topping for potatoes), the smiles gleefully bathe in it, though one sinks abashedly below the surface. The reason for his demeanour is the sudden arrival of the scorned green onion (a potato garnish), whose emotional display of anger at being excluded from the privileged experience of the smiles may also be an expression of FOMO. Class struggle and failed aspirations could be construed from this encounter.

Canadian Pop Surrealism Art of Stephen Gibb

At the green onion’s heel is a solemn memorial to the great potato famine, acknowledging a historic event that brutally demonstrated the importance of potatoes as a staple in the western diet.

The potato in the lower left corner is a commentary on identity. Whether he is dissatisfied with his appearance or wanting to alter it, he weighs his Mr. Potato Head options laid out before him. Our societies obsession about appearance is reflected in his dilemma but the ambiguity of his actions (is he shedding the disguise or donning it?) make for a more personal interpretation. The bowler hat reaches back to historical class-distinction/status issues as well.

Next to Mr. Potato Head is a curly fry. Twisted and dizzy from the nature of it’s own corkscrew design it symbolizes the disorientation and confusion of modern life.

Canadian Pop Surrealism Art of Stephen Gibb

Above the curly fry is a pierogi huddled behind a giant potato chip. The pierogi represent a tradition or culture of the past, an anachronism, a hand-made food cowering behind the supreme, mass-produced junk food of contemporary times. The clash between generations is amplified by the demeanours of both figures—the demure, wilting perogi and the exuberant and bold posture of the chip. The potato chip holds aloft a potato masher and potato peeler, two items that, to a potato, could be identified as weapons. As the chip skids though some chip dip he is effectively appeased by the presentation of a French fry, which seems to allay him from his aggressive approach. The old potato dispenses this pacifier from his dwindling supply echoing the basis of many economic theories. He is an archaic holdover from a bygone era, with his broccoli/cheese brain and traditional potato appearance intact. Blind and forlorn, he dominates the scene but his frailty is poised to give way to the aggression of the next generation.

The pile of mashed potatoes in the centre bottom lustfully licks the melting butter—the very thing, which in turn makes him delicious, in a circular, self-referent absurdity (such is life).

Canadian Pop Surrealism Art of Stephen Gibb

On the far right bottom a tater tot observes some new potatoes, innocent and yet to be influenced by the crazy world around them. The tater tot is an example of a very processed and modified version of a potato so the contrast to the fresh, new, “baby” potatoes is more poignant.

Observing all the activity is the slightly frightened and definitely agitated bottle of ketchup. Another condiment for potatoes, he conceals himself, isolated and voyeuristic, trying to make sense of all the activity.

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Surrealism Famous For Stimulating Creativity

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Surrealism
シュルレアリスム

The Allegory of the Baked Potato Apocalypse

A painting also known as Surrealism and Potatoes

Allegorical look at the kingdom of Potatoes.

Stephen Gibb

, oil

wood panel

Posted in Canadian art, Canadian Artist, Canadian painter, Canadian painter Stephen Gibb, Canadian Pop Surrealism, Canadian Pop Surrealism Art, Canadian Surrealism, contemporary art, contemporary artist, lowbrow pop surrealism, Pop Surrealism Lowbrow, Stephen Gibb, surreal art, Surrealism | Tagged bubblegum surrealism, canadian pop surrealism, Canadian Pop Surrealism Art, canadian surrealism, pop surrealism, stephen gibb, surrealism | Comments closed

Canadian painter Stephen Gibb makes simple observation

By Stephen Gibb | Published: 20/03/2020

Froze—by Canadian painter Stephen Gibb, 36″ x 36″, oil on panel, 2020

FROZE by Canadian painter Stephen Gibb

The balance between survival and our relation with the environment is a give and take negotiation at its simplest state. Depletion, plunder and by-products that result from our “processing” of resources are ways in which we impact the equilibrium. The responsible thing to do is minimized the negative legacy in favour of a renewable, sustainable outcome. Yet humans seem more adept at exploitation for greed and profit and waste is an inconvenient factor in the equation.
The emissions and pollution, the sewage and trash management of large cities is evidence of our excesses and ignorance. These were considerations that guided my painting “Froze”.

Reducing the composition to four basic characters, I focussed on the mood and the atmosphere of the painting more than a reliance on the narrative chaos that I typically rely on in my work. The frozen world above is giving way to the melting world below as the two central figures huddle for warmth and sustenance in a situation that is ironically contributing to their imminent peril. Just as human society has created the system of resource exploitation that is contributing to global warming and climate change, so do the central figures in the painting. The catch-22 created by the need for warmth for survival is also melting the ice, hastening their demise, as the voracious devil-like figure waits for his dinner below.

The fragile balance of life is often illuminated by taking an alternate perspective, and just as often it is obscured by ambiguity.

Froze

A painting also known as Catch-22 of Survival

Canadian artist Stephen Gibb's painting FROZE

Canadian painter Stephen Gibb examines the fragile nature of survival and the impact humans impart on the environment in the quest for self preservation.

Stephen Gibb

, oil

wood panel

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Posted in Canadian art, Canadian Artist, Canadian painter, Canadian painter Stephen Gibb, Canadian Pop Surrealism, Canadian Surrealism, Canadian Surrealist, contemporary art, Pop Surrealism Lowbrow, Stephen Gibb, stephen gibb artist, surreal, surreal artist, Surreal moon, surreal painter, Surrealism, surrealism famous, surrealism painting | Tagged canadian painter, Canadian painter Stephen Gibb | Comments closed

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The Allegory of the Baked Potato Apocalypse

Allegorical look at the kingdom of Potatoes.

FROZE by Canadian painter Stephen Gibb

Froze

Canadian painter Stephen Gibb examines the fragile nature of survival and the impact humans impart on the environment in the quest for self preservation.

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